خطبه ۱۸۹: ایمان
خطبه‌ها
متن عربی
۱۸۹- و من كلام له ( عليه السلام ) > في الإيمان و وجوب الهجرة < >أقسام الإيمان< فَمِنَ الْإِيمَانِ مَا يَكُونُ ثَابِتاً مُسْتَقِرّاً فِي الْقُلُوبِ وَ مِنْهُ مَا يَكُونُ عَوَارِيَّ بَيْنَ الْقُلُوبِ وَ الصُّدُورِ إِلَي أَجَلٍ مَعْلُومٍ فَإِذَا كَانَتْ لَكُمْ بَرَاءَةٌ مِنْ أَحَدٍ فَقِفُوهُ حَتَّي يَحْضُرَهُ الْمَوْتُ فَعِنْدَ ذَلِكَ يَقَعُ حَدُّ الْبَرَاءَةِ . >وجوب الهجرة< وَ الْهِجْرَةُ قَائِمَةٌ عَلَي حَدِّهَا الْأَوَّلِ مَا كَانَ لِلَّهِ فِي أَهْلِ الْأَرْضِ حَاجَةٌ مِنْ مُسْتَسِرِّ الْإِمَّةِ وَ مُعْلِنِهَا لَا يَقَعُ اسْمُ الْهِجْرَةِ عَلَي أَحَدٍ إِلَّا بِمَعْرِفَةِ الْحُجَّةِ فِي الْأَرْضِ فَمَنْ عَرَفَهَا وَ أَقَرَّ بِهَا فَهُوَ مُهَاجِرٌ وَ لَا يَقَعُ اسْمُ الِاسْتِضْعَافِ عَلَي مَنْ بَلَغَتْهُ الْحُجَّةُ فَسَمِعَتْهَا أُذُنُهُ وَ وَعَاهَا قَلْبُهُ . >صوبة الإيمان< إِنَّ أَمْرَنَا صَعْبٌ مُسْتَصْعَبٌ لَا يَحْمِلُهُ إِلَّا عَبْدٌ مُؤْمِنٌ امْتَحَنَ اللَّهُ قَلْبَهُ لِلْإِيمَانِ وَ لَا يَعِي حَدِيثَنَا إِلَّا صُدُورٌ أَمِينَةٌ وَ أَحْلَامٌ رَزِينَةٌ . >علم الوصي< أَيُّهَا النَّاسُ سَلُونِي قَبْلَ أَنْ تَفْقِدُونِي فَلَأَنَا بِطُرُقِ السَّمَاءِ أَعْلَمُ مِنِّي بِطُرُقِ الْأَرْضِ قَبْلَ أَنْ تَشْغَرَ بِرِجْلِهَا فِتْنَةٌ تَطَأُ فِي خِطَامِهَا وَ تَذْهَبُ بِأَحْلَامِ قَوْمِهَا .
ترجمه‌ی فارسی
خطبه ۱۸۹-ايمان اقسام ايمان ايمان بر دو قسم است، يكي ايماني كه در دلها ثابت و برقرار، و ديگري در ميان دلها و سينه ها ناپايدار است، تا سرآمدي كه تعيين شده است. پس اگر از كسي بيزاريد، او را به حال خود گذاريد تا مرگ او فرا رسد، پس در آن هنگام وقت بيزاري جستن است. شناخت هجرت و مهاجر واقعي و هجرت، بر جايگاه ارزشي نخستين خود قرار دارد، خدا را به ايمان اهل زمين نيازي نيست، چه ايمان خود را پنهان دارند يا آشكار كنند. و نام مهاجر را بر كسي نمي توان گذاشت جز آن كس كه حجت خدا بر روي زمين را بشناسد، هر كس حجت خدا را شناخت، و به امامت او اقرار كرد مهاجر است. و نام مستضعف در دين، بر كسي كه حجت بر او تمام شد، و گوشش آن را شنيد، و قلبش آن را دريافت، صدق نمي كند (و معذور نيست) مشكل فهم برخي از احاديث عترت (ع) همانا كار ما (ولايت ما) اهل بيت پيامبر (ص) سخت و تحمل آن دشوار است، كه جز مومن ديندار كه خدا او را آزموده و ايمانش در دل استوار بوده، قدرت پذيرش و حمل آن را ندارد، و حديث ما را جز سينه هاي امانت پذير، و عقلهاي بردبار فرا نگيرد. آگاهي ژرف امام (ع) اي مردم پيش از آنكه مرا نيابيد، آنچه مي خواهيد از من بپرسيد، كه من راههاي آسمان را بهتر از راههاي زمين مي شناسم، بپرسيد قبل از آن كه فتنه ها چونان شتري بي صاحب حركت كند، و مهار خود را پايمال نمايد، و مردم را بكوبد و بيازارد، و عقلها را سرگردان كند.
ترجمه‌ی انگلیسی
Then Allah deputed Muhammad (p.b.u.h.) as a witness, giver of good tidings and warner, the best in the universe as a child and the most chaste as a grown-up man, the purest of the purified in conduct, the most generous of those who are approached for generosity. About the Ummayads This world did not appear sweet to you in its pleasures and you did not secure milk from its udders except after having met it when its nose-rein was trailing and its leather girth was loose. For certain peoples its unlawful items were like bent branches (laden with fruit) while its lawful items were far away, unavailable. By Allah, you would find it like a long shade up to a fixed time. So the earth is with you without let or hindrance and your hands in it are extended while the hands of the leaders are held away from you. Your swords are hanging over them, while their swords are held away from you. Beware that for every blood (that is shed) there is an avenger and for every right there is a claimant. The avenger for our blood is like the judge for his own claim, and it is Allah who is such that if one seeks Him, then He does not disappoint him, and one who runs away from Him cannot escape Him. I swear by Allah, O! Bani Umayyah! shortly you will see it (i.e. your possession) in the hands of others and in the house of your enemy. Know that the best looking eye is that whose sight catches virtue and know that the best hearing ear is that which hears a good piece of advice and accepts it. About the Functions of the Imams O! People! Secure light from the flame of lamps of the preacher who follows what he preaches and draw water from the spring which has been cleaned of dirt. O! Creatures of Allah! Do not rely on your ignorance, do not be obedient to your desires because he who stays at this place is like one who stays on the brink of a bank undermined by water carrying ruin on his back from one portion to the other following his opinion which he changes (one after the other). He wants to make adhere what cannot adhere and to bring together what cannot keep together. So fear Allah and do not place your complaints before him who cannot redress your grievance, nor undo with his opinion what has been made obligatory for you. Certainly, there is no obligation on the Imam except what has been devolved on him from Allah, namely to convey warnings, to exert in good advice, to revive the sunnah, to enforce penalties on those liable to them and to issue shares to the deserving. So hasten towards knowledge before its vegetation dries up and before you turn yourselves away from seeking knowledge from those who have it. Desist others from the unlawful and abstain from it yourself, because you have been commanded to abstain (yourself) before abstaining (others).
منبع: نهج‌البلاغه (گردآوری سید رضی)